Ryadn wrote:My issue with the premise (okay, ONE of my issues) is the purposeful vagueness of "authority", as if "authority" had an absolute value.
Do I have the "authority" to take someone else's money, for whatever ends? No.
Do I have the ABILITY to take someone else's money, for whatever ends? Provided they are weaker than I am, yes.
What we "can" do is very different from the agreed-upon rules of what we are "allowed" to do. Bluth's premise is based, once again, on the groundless idea that each individual has inherent rights which cannot be violated by another individual, and therefore cannot be violated by the collective. These rights do not inherently exist. Each individual possesses the ability to take from another, provided the individual has sufficient strength, or cunning, or means. I have no authority to shoot you dead, but, provided I have a suitable weapon, I have an absolute ability to do so.
Hence, society---self-imposed limits on what we CAN do for the benefit of all. Is this truly such a difficult concept?
This is a very interesting political idea. It can be used to justify anything especially for some definitions of authority:
One definition of authority is "The power to enforce laws, exact obedience, command"
By this definition his proof seems to mean that the state does not have authority over the weak but only the strong who can exact obedience by means of physical force.
It seems that by some definitions you DO have the authority to take another persons things.




Um... Why is the mulitplicative property of zero being called "the mots important political principle ever"? 

