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The Gajeli Broadsheet - News & Features on Mourro

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The Gajeli Broadsheet - News & Features on Mourro

Postby Mourro » Sat Aug 13, 2011 10:33 pm

Dear readers,

This online version of the Gajeli Broadsheet newspaper is a product independent of the Silver Corporation and the Purple Party government in the Republic of Mourro. Our media product aims to produce a fair but critical analysis of contentious issues affecting the Mourron people, particularly with the increased interaction with foreign powers.

This is our first addition of, we hope, much more publishing to come in the near future.

Readers may find our publishing and administrative headquarters at:-

Number Ten Bulgi Hill Drive,
Scarli Quarter,
Saint Arthur's City,
Chunga Province,
MOURRO, Republic of.



'Would you like to go to Nordo?' - How realistic is the hearsay of one of Mourro's most notorious prisons?


Written by Jaques del Sar

When most citizens think of Mourro's northern island Nordo, they think: White Corporation, Arctic conditions, perhaps the island's famed skiing resort. But one thing that everybody is aware of is Nordo's Poerto Prison, the Republic's only prison, sat miles and miles away from the capital, separated not only by the Wang Sea, but also the barren Wie Planas province, cutting Nordo off from the rest of us like some distant unspoken-of island.

And what are the true functions of Poerto Prison? It is very rare that we ever hear of somebody being arrested in Mourro, surely indicating an impeccable policing and security system, however the prison does have inmates. Who are they? What did they do? How are they punished under Mourron law? These are things we hear very little of in the public media. It is rather likely that the Purple Party aims not to flaunt criminals' doings, but to conceal them from the public and give them as little attention as possible. Prime Minister Stephanie Black and the Royal Family have held it their tradition to speak little of Mourro's rebels, pre-Opening escapees, and terrorists. But there are a significant number of this kind of people alive in Nordo's prison today.

One may remember quite well the Faynara-Rodron border clashes last year between the Fayna tribe and Rodron cannibals, which left around 3,000 innocent people dead and seriously threatened the life of Faynara's Minister Rufu Mo, who narrowly escaped his own death thanks to foreign allied forces. So what happened to those caught after the clashes were subdued?

The Silver Corporation made one report on the issue in its summary news, though did not state an exact number of criminals sent to the Poerto Prison, only that these 'terror suspects' had become the 'latest inmates', describing them as 'rebels and instigators of the...clashes'. All inmates are suspected to be Rodron, as the province of Rodrigo was seen as the public enemy from the very beginning of these events.

Though their identities and current statuses are no known to us, one can definitely feel the Purple Party's crunch on anti-revolt propaganda, which has been springing up in most public venues in the form of huge billboard posters, television broadcasts, 'advice' pamphlets and even in song lyrics. The most novel, of course, is the provocative picture of an enraged Fayna tribesman, who points his finger angrily at the observer, surrounded by burning forest and a bloody sky, alongside the quotation: 'Would you like to go to Nordo?'. The image has found its way to most universities and is enthusiastically pasted on the walls of many boroughs near the Quadros in the capital. Clearly, some fear is being portrayed here.

But for what reason? Surely, according to Mourro's philosophy of causing no bodily or physical harm to any living man, prison means simply staying put in a cell until your sentence is over? This does not however explain why many prisoners who did not receive life sentences have expired their sentence but are not yet known to have returned to the public.

In the time of the 1990s, when Four Column powers were being thrown out by an ever-more conservative Royal Family and Purple Party, the whole island of Nordo was being heavily protected. The White Corporation, Mourro's genetic, medical and otherwise scientific research government detachment, had set up hi-tech coastal defences, erected large walls around its headquarters and other buildings, and the government restricted civilian access only to the town of North Port, surrounded by a mountainous winter sports area much further south of the Whites. It was not long before the Minkyu military base sent a special reserve of soldiers to permanently guard and patrol the prison and White Corporation property.

One must not however assume that the Purple Party is trying to hide what goes on in the Poerto Prison entirely. One should only interpret that the Purples do not wish to actively propagate such knowledge, as it believes that prisoners deserve no public attention. During the 90s a group of students from the Academy for Humanity in Saint Arthur's City demanded from the government a concise report on the procedures and policies relating to the Poerto Prison. The report was quickly compiled, allowing the public to know the following:-

*prisoners were kept in individual cells;
*prisoners were fed a set amount of nutritious food and water three times each day;
*prisoners were allowed one hour of 'free time' each day in the communal outdoor yards;
*prisoners were allowed to communicate with one another during free time, however this communication was closely monitored by prison staff;
*prisoners were expected to participate in one compulsory hour of exercise each day;
*prisoners were expected to clean and maintain their own cell;
*prisoners were expected to write letters of apology to their victim(s) and/or family/loved ones;
*prison staff were not allowed to beat or otherwise physically harm a prisoner, however in times of necessity the use of the HT1 tranquilizer gun was permitted.


Knowing this, the majority of the public was satisfied and believed that it conformed to much of the original Constitution's ethos on humanity and a passionate restriction of weapon use. However, this did not stop rumours circulating on the Mourron web and in university circles, opening up a new front of curious critics of the Poerto Prison and, eventually, linking the prison to the nearby White Corporation which has for years been conducting 'Top Secret' experiments.

The rumours were varied, some plausible, others seemingly conjured up by someone who themselves deserved some kind of imprisonment. Over the decades stories of genetic experimentation on inmates, torture, psychological abuse, development of nuclear weapons, super mutant armies, human burger chains and brutal murders of escapees were all known of, although no real evidence ever proved any of them.

We do know of course, however, that the Purple Party earlier this year introduced a controversial policy for blood donation to The Core's hospitals in the capital, whereby healthy inmates would have to donate their blood to the government. There appeared to be no choice for these healthy inmates, and it does indeed provide a solution for The Core's lack of blood and organ donation from the general public (perhaps due to no financial benefit for donors, though that is an issue for another day), and the government stated that it aimed to collect between one and two thousand litres of this blood annually. Naturally this fed earlier rumours of vampire populations in Wie Planas running wild and killing lost civilians, however there is no proof linking Wie Planas 'vampires' (which should more correctly be called escaped genetic subjects) and the inmates participating in this recent blood donation campaign. Even if it were true that the donated blood was somehow connected to Wie Planas vampires, this would not make any real sense, as the government has been trying to eliminate genetic runaways since the foundation of the White Corporation.

We also know that now a large number of inmates are Rodron cannibals. This could likely bring great challenges to the prison staff, and we should anticipate more specialised policies regarding how such inmates are to be handled, as well as whether their release once again into the public is possible or not.

It is certain that those who have entered Poerto have not been known to return, and the government is also seemingly unwilling to address this mysterious fact in any formal way.

Whether prisoners die naturally or are killed by other inmates is unknown, and there is therefore just as much likelihood that some of the above-mentioned rumours are in fact true and very much alive within Poerto's walls.

Either way, there will be a question hovering in the back of many a law-abiding Mourro citizen: 'Would you like to go to Nordo?'.
Last edited by Mourro on Sat Aug 04, 2012 6:27 am, edited 1 time in total.
Factbook: viewtopic.php?f=23&t=39022
Silver Corporation News: viewtopic.php?f=23&t=112659
National Ecographic: viewtopic.php?f=23&t=112142
The Gajeli Broadsheet: viewtopic.php?f=5&t=133372
Embassy Application: viewtopic.php?f=23&t=38675
The Green Shield: viewtopic.php?ns=1&f=23&t=172772
A Prince's Demise: viewtopic.php?f=23&t=171023
The Mourron Education Ministry: viewtopic.php?f=23&t=172821

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Interview with Prime Minister Ronald Caudle

Postby Mourro » Tue Jun 26, 2012 4:28 pm

The Gajeli journalist Tono Hei has been offered the opportunity to interview the Prime Minister of Mourro and leader of the Red Hills Class Party. The transcript of this interview can be seen below.

Many regards and thanks go to the Quadros for allowing this arrangement.


Q: Your government has evidently succeeded in taking power from the mother party - the Purples - what does this mean to you and other Reds?

Caudle: My party has been fighting for its place in the Quadros for decades now, but the time finally came, the public recognised that things within the Purple Party were not about to change any time soon. It means a great deal to me to be Mourro's Prime Minister...I have shown that it is not impossible to overcome the immense challenges posed by a royal power and its political agenda. For me Mourro can finally pave the way for economic and liberal reform.


Q: Now that the Purples are out of power for the first time in Mourron history, will this end an era of so-called 'royal politics' in Mourro?


Certainly there will be no room for royals' influence in my sight of things. The royal family are as good as done in terms of political momentum, but we mustn't doubt their relentless will to challenge the Mourron peoples' wants for freedom and honesty in our government. They clearly still have strong support in provinces like Rodro, but even there this support cannot last forever, and the Mourron people are becoming increasingly anti-royal in political terms.


Q: Do you not consider it an unwise choice to have kept former Prime Minister Stephanie Black in the Quadros and to have made her your Minister for the Royal Family?


I have no doubt about Stephanie Black. She may be a descendant of the Black family, but the very loss of her party shows that she lost control of the public, which we all know was orchestrated by her parents and other big figures of the Purple elite. It was not merely down to incompetence that Stephanie Black lost the last election, but it is mainly because she fought for new morals and liberties that her family simply could not bear. Those values of hers are very similar, if not identical, to ours. I have no reservation at all really about letting her liaise between the Quadros and the royals.


Q: Talk me through some of your main policy aims this year.


Well, if I were to be brief, I'd tell you that the economy is paramount for us at this moment in time. It will take rigorous revival and new ways of thinking for everyone. I would however like to say now that a change in party does not mean a change in the car and plane bans, or a reopening of Pogoro factories and heavy industry. It is key that we continue to protect our natural environment but look at new ways to make money for the country as well. This would then lead me to our second focus at the moment, which is foreign diplomacy and investment. If we are to grow, we need to spread out and interact with the international economy. Other things we have on the agenda would be the overhaul of the Black Corporation and clarity on royal affairs.


Q: Mourro is no longer a part of the Novan continent. What are your plans for continental membership in the near future?



It is still not clear why Mourro has lost its Novan membership, but we are looking into it. It may be due to administrative issues, but I can't really say since it was the Purple party who had the most interaction with the Novans. But we are looking into this.


Q: There has been increasing worries and scepticism over the Tstudent Civil War that has been brought to the media's attention by Green Shield. What is the Red Hills Class Party's stance on this issue?


Charletta Statue is our ambassador in Tstudent and also the Green Shield member dealing with this particular case. Personally, I don't have any views regarding the Tstudent government since it has not shown a great deal of clarity in terms of who and how. From what I have seen so far, the Tstudent government does not appear to show a sensible regard for its citizens. If violence begins to take place then I will be able to release a more political stance. Of course, no government should ever threaten the human rights of its citizens, and if this occurs then as a diplomatic partner we will challenge it.


Q: Questions have been raised regarding the future of genetic research with the nation Khytenna and the future of the White Corporation in Mourro. With economic reforms and tighter surveillance of political bodies being enforced by your party, how will these issues be affected?



Well it's not something that I can talk about in an interview in great detail, especially bringing Khytenna into this. Mourro does have a genetic engineering research programme agreement with that nation, but it has been considered defunct for quite a while now. I will make sure that the programme is reviewed and that its nature more clearly defined for the public. As for the White Corporation, no one can question its importance for Mourrons. While we will as a government crack down on its secretive nature, we will not lessen its funding, as it is fundamental for our own development as Mourrons.


Q: How exactly will your government confront the problems in the structure and nature of the Black Corporation?


Any nation's secret service needs close scrutiny and strict guidelines. It is of course imperative that I demand better communication between them and the Quadros. Harry Rein has replaced Dominique Prince as Security Minister, and I have appointed Willian Jorn as Defence Minister. They are trusted individuals and are working closely with me to better understand what has been happening within the Black Corporation. The major changes have been restrictions of agents' powers, a closure of some bases deemed unnecessary, and reduced funding.


Q: The Royal Academy for Magic and the Academy for Atomic Engineering have recently issued statements suggesting that Mourro's magical research and products may be sold to diplomatic allies. How correct would this assumption be, and how will this affect Mourro's magical culture?



Well it's good that you mentioned both of those academies and not just one. The RAM preaches most commendably the importance of magic as culture and as Mourron heritage, and it has succeeded to impress foreign visitors with its shows of magical performances, however the RAM may both agree and disagree with the promotion of magic abroad. It could be great for attracting foreign exchange students and scholars, but it is well-known that Mourron magic has little affect beyond Mourro's borders, and because of this the consequent value of Mourron magic would perhaps not really be worth the investment. The AAE, on the other hand, would most likely disagree that magic has little to offer for foreign markets and governments. This is simply because the AAE develops Mourron magic for technological, medical and scientific purposes. It has already made tremendous achievements in magical medicine that could revolutionise and cure a number of ailments, but it is unclear what many of its new inventions would hold for non-Mourrons. Even we do not yet fully understand how, for example, an engineered cell-reproducing medicine could have on the outside world. It is not known whether or not old precautions taken to protect the outside from magic will be weak or even ineffective against new magical combinations. So, basically it raises serious cultural and ethical issues, not to mention the potential political and legal implications of it all.
Factbook: viewtopic.php?f=23&t=39022
Silver Corporation News: viewtopic.php?f=23&t=112659
National Ecographic: viewtopic.php?f=23&t=112142
The Gajeli Broadsheet: viewtopic.php?f=5&t=133372
Embassy Application: viewtopic.php?f=23&t=38675
The Green Shield: viewtopic.php?ns=1&f=23&t=172772
A Prince's Demise: viewtopic.php?f=23&t=171023
The Mourron Education Ministry: viewtopic.php?f=23&t=172821

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Posts: 406
Founded: Feb 26, 2010
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Mourro's Indecency Law: What constitutes 'indecent'?

Postby Mourro » Wed Jun 27, 2012 8:34 am

By Rebekka del Cho


Since the early 1940s the Republic of Mourro has always taken proudly the fact that it boasts an Indecency Law, a set of rules both governing what is right and wrong in Mourron society and also adding legal clout to the Law so that those deemed 'indecent' will be punished.

Naturally, the Republic of Mourro does not have a significant crime rate. In fact, crime is totally unknown and has been for the last few years generally commendable by Mourron standards (excluding the Rodron atrocities of 2011). But then where did this law come from? What does it mean for ordinary Mourron citizens? In a changing modern society, how do we value and regulate what is or is not 'indecent', and can we justify lawfully punishing it?

The Republic of Mourro is one of a few countries in the world that has a law such as the Indecency Law. It is a complex set of smaller laws dealing with specialist categories of 'indecency', most notably protecting citizens from bullying and discrimination forms not currently covered in other laws.

In the 1930s the Quadros faced mounting complaints about degrading levels of etiquette and general lack of respect in educational and other authoritative institutions. It was a combination of the need to improve etiquette all-round, bring back respect for professions such as teachers and police officers, and the need to protect discrimination against those who were becoming markedly different from other groups of Mourron society.

A particularly significant break in 1930s and 1940s Mourron society was the separation of views on magic. Many of those in provinces such as Namas, Faynara and even Ritwanas had adopted traditionalist approaches to preserving magical properties, spells and uses, and it was important for these people to protect magical education but also to protect the rights of those who practised magic in the traditional ways from discrimination. Those who might have discriminated against traditionalists were of course the then more 'modern-thinking' Saint Arthur's City professional circles, and many citizens in provinces such as Pogoro and Lesto, where more focus was to be on industry and infrastructure. Even those citizens in these areas who were partial to magic things were changing: those in the capital were looking for ways to change the uses of magic and to more easily (or perhaps more discretely) consume it for use. In this latter party of thought on magic, magic was to become an asset for technology and business, rather than a cultural symbol to be preserved.

This break in thought on magic caused in particular the modernists to discriminate against the traditionalists. It also caused major differences in pre-Academy institutes that offered magical education, and also the concentration of magical merchants and businesses differed greatly by province.

It was a small group of professors and graduates of the Quadros Academy who were to come up with the formation plans of the Indecency Laws. They were to deal with the complaints received from people who felt discriminated, and to establish a general public peace of mind and individual feeling of security.

The Quadros Academy's Glossary for Law Terminology defines the Indecency Laws as "fundamental, flexible laws that concern a diverse range of discriminations and acts not considered acceptable by the general public, which are implemented and also amended by Special Judges only".

A Special Judge is assigned the role of dealing with particularly difficult and complex cases that otherwise cannot follow precedents set out in the courts. They are the only individual members of the judicial system who have the right to sentence a citizen using the Indecency Law.

According to Andrevo Hungari, the Chairman of the Lawyers Association (based in Südstead, south-east Saint Arthur's City), a Specialist Judge "must conform to very strict impartiality with regard to emotion and controversy of the case, but also must consider carefully whether the said case could really fit into the mould of a precedent that would otherwise conclude the case quickly."

I asked Director Hungari what the Indecency Law mainly outlined, and which cases were most prominent.

"The key to this law is that it keeps our society in top form check. It does not enforce like a draconian law might do, but it does remind citizens that there do exist ways to get their complaints regarding indecency heard in a court. It is however extremely time-consuming to look at every case, so initially a Bbalgus Corpus officer must establish whether he or she believes that the Indecency Law is applicable here and, also, whether it is worth the time taking the case to court. The law mainly protects people from discrimination in the workplace, especially those affected by 'regionalist' discrimination, those being unfairly paid or praised due to favouritism for example, or those offended by comments another employee or employer might make. Specialist Judges need to know how to treat each case on its individual nature, and they need to have liaised well with the Bbalgus Corpus and the parties involved. It is very hard to gather sufficient evidence in this kind of case, since many of the Indecency Law cases are characterised by individuals' behaviour rather than actions or physical effects. I would say that the most frequent cases are definitely those involving offended citizens, whether it be due to a song's lyrics, or due to an employer's attitude toward gay people or his or her opinions on people from a specific province or, of course, country. A typical indecency sentence will give you a month or two in prison."

What forms of discrimination are covered outside of the Indecency Law? Is it not enough to cover our citizens with these precedents?

"I don't think it's enough at all if I am to be terribly honest. Mourron people tend to want to feel that the place they work in or the town they live in is largely free from discrimination and poor behaviour in all of its forms. Mourro does have standard laws outside the Indecency Law that are namely the discrimination laws dealing with racism, disability, sexual orientation, religion and so on. But there if it were not for the Indecency Law there would be no laws to protect those who are victims of anti-magic attitudes, ageism, regionalism, the so-called class or caste discrimination, and a whole array of other things one would not think of at first but that do exist and do cause great offence and damage if prolonged."


Is this not simply a case of allowing any individual who becomes offended by another individual's comment to report this to the police and waste a lot of people's time?


"Most certainly not. There are many cases that are also rejected, simply because they are deemed petty or testing of the Bbalgus Corps' resources. We cannot, for example, expect to take to court a case where a citizen was offended because somebody didn't like how their artwork looked. By all means we may apply the Indecency Law if the artwork is overly sexual or evidently discriminates, but if it is simply not to the citizen's taste, then we cannot afford to take on such meaningless cases."

I wrote to Saint Arthur's Court in Harring, south-west Saint Arthur's City, for a list of the most recent cases for which the Indecency Law was utilised.

I hope that readers find the Court's reply an interesting collection, and I would also like to thank the Lawyers Association and Saint Arthur's Court for their contributions to this article.

Not all indecency is discrimination, so it seems!


Recent cases concerning indecency

1. MAN from Foundry, Pogoro, was arrested and sentenced under the Smoking Law and the Indecency Law; MAN had been smoking a cigarette (illegal in the Republic of Mourro) and was reported to have been "walking and smoking", causing smoke to be inhaled by pedestrians behind him

2. WOMAN reported her house mate in Little Wellington, east Saint Arthur's City, for having not cleaned the hair from the bathtub after taking a shower, claiming indecency; the case was quashed

3. MAN from Johnson City, Lesto, arrested and sentenced under the Indecency Law for wearing his jeans halfway down his buttocks, revealing the latter; Special Judge concluded that "there are plenty of nudist beaches in Lesto and therefore plenty opportunity to properly show off your body. The general public domain however is not the place to be exposing oneself so indecently."

4. WOMAN from Ming Town, south-west Saint Arthur's City, was arrested and sentenced under the Indecency Law for refusing entry to a non-Mourron who had come to donate used books to her English language institute; the woman was also replaced by a government teacher

5. MAN from South Red Hill, east Saint Arthur's City, arrested and sentenced under the Indecency Law for throwing an aerosol in a rage on the pavement, which then exploded and frightened nearby citizens

6. WOMAN from Sivleo, south Saint Arthur's City, complained that one tenant of a property she was renting out had not cleaned her dishes one day and left them in the sink until the next day; landlord's claim of indecency was however quashed due to the fact that the tenant had not done this "often enough" for it to become indecent

7. MAN from South Tower, west Saint Arthur's City, was reported by a passer-by for taking photographs of crowds of people at the Fictional Book Festival in Blackwell (also west Saint Arthur's City); man was however deemed "not indecent" because he was not targeting a particular individual or smaller group and "had no intention to harm or threaten any individual with the photographs taken"

8. WOMAN from Swedo's Fort, north-west Saint Arthur's City, was arrested and sentenced under the Indecency Law for telling a third party that she "did not like" a particular person "because he is gay", and the WOMAN also made comments such as "it's (being gay) weird"; Special Judge described the WOMAN as "bordering deviant...attempting to spread discriminate and unjustified dislike or hatred of an individual for the simple fact of their sexuality" and said that "such individuals (as WOMAN) are cowardly and bad examples of Mourron values and principles"

9. MAN from Aqau-Aqau, south Saint Arthur's City, was arrested and sentenced under the Indecency Law for persistently not cleaning the bathroom floor and kitchen surfaces after using them; despite several requests and warnings from the MAN's fellow house mates and the landlord, the MAN still did not change his behaviour; Special Judge ruled the case as "an example of when indecency becomes shown" and that the MAN "showed no will to change his behaviour for the benefit and harmony of everyone within the shared property, and also no reason as to why he should not clean, and therefore showed a lack of respect and ability to tackle his frequent problems regarding hygiene"

10. WOMAN from Gabriella, east Saint Arthur's City, was arrested and sentenced under the Indecency Law for deliberately inviting all of her colleagues to a dinner and not inviting one, whom the WOMAN told colleagues she "hated"; the WOMAN planned the dinner over her company's intra e-mail system, and on at least on occasion the left-out colleague was made aware of the dinner but not invited; on another occasion the WOMAN bought all of her colleagues except the one she "hated" coffee; Special Judge ruled "this is a case of very bad indecency, in which the victim is forced to endure isolation from his or her own colleagues...in a professional environment this sort of behaviour should never occur, yet the perpetrator seemed determined to make the victim feel isolated with her actions and gestures"; the WOMAN also lost her job
Factbook: viewtopic.php?f=23&t=39022
Silver Corporation News: viewtopic.php?f=23&t=112659
National Ecographic: viewtopic.php?f=23&t=112142
The Gajeli Broadsheet: viewtopic.php?f=5&t=133372
Embassy Application: viewtopic.php?f=23&t=38675
The Green Shield: viewtopic.php?ns=1&f=23&t=172772
A Prince's Demise: viewtopic.php?f=23&t=171023
The Mourron Education Ministry: viewtopic.php?f=23&t=172821


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