-St George wrote:Draconian Races wrote:Incorrect. It does condemn it, and He doesnt approve.
You are wrong. Nowhere in the Bible is homosexuality is condemned, and only Leviticus condemns homosexuality (if only be calling it dirty). But guess what? Leviticus is a book of rules for Jewish priests. Guess what no. 2? Leviticus is apart of the Old Covenant, which hasn't been relevant since the Third Century AD when the New Covenant was formed.
Does Paul ever condemn homosexuality? No he doesn't. In Romans he criticised a group of heterosexual Christians who left the church and took part, firstly, in heterosexual orgies, moving onto homosexuality. Paul criticised it for being
unnatural for them, before going on to say that God made them, or led them, to become homosexuals.
In Corinthians, Paul never talks about homosexuals. It is only through
intentional mistranslations that the New international Version, the New American Standard version and several others have completely changed the meaning of the verse. The NIV, NASB, etc, rewrote the entire fucking verse to make it read as a condemnation of homosexuality. Arsenokoitai does not mean homosexuals. It is an invented word, by Paul, that no one knows the meaning of.
You need to educate yourself on the Bible, mainly its key fucking message, that of tolerance.
There are six places in the Bible—three in the Old Testament and three in the New Testament—where this issue is directly addressed—not to mention all the passages dealing with marriage and sexuality which have implications for this issue. In all six of these passages homosexual acts are unequivocally condemned.
In Leviticus 18.22 it says that it is an abomination for a man to lie with another man as with a woman. In Lev. 20.13 the death penalty is prescribed in Israel for such an act, along with adultery, incest, and bestiality. Now sometimes homosexual advocates make light of these prohibitions by comparing them to prohibitions in the Old Testament against having contact with unclean animals like pigs. Just as Christians today don’t obey all of the Old Testament ceremonial laws, so, they say, we don’t have to obey the prohibitions of homosexual actions. But the problem with this argument is that the New Testament reaffirms the validity of the Old Testament prohibitions of homosexual behavior, as we’ll see below. This shows they were not just part of the ceremonial laws of the Old Testament, which were done away with, but were part of God’s everlasting moral law. Homosexual behavior is in God’s sight a serious sin. The third place where homosexual acts are mentioned in the Old Testament is the horrifying story in Genesis 19 of the attempted gang rape of Lot’s visitors by the men of Sodom, from which our word sodomy derives. God destroyed the city of Sodom because of their wickedness.
Now if this weren’t enough, the New Testament also forbids homosexual behavior. In I Cor. 6.9-10 Paul writes, “ Do you not know that the unrighteous will not inherit the Kingdom of God? Do not be deceived: neither the sexually immoral,nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the Kingdom of God.” The words in the list translated “men who practice homosexuality” refer in Greek literature to the passive and the active partners in male homosexual intercourse. (As I said, the Bible is very realistic!) The second of these two words is also listed in I Tim. 1.10 along with fornicators, slave traders, liars, and murderers as “contrary to the sound teaching of the Gospel.” The most lengthy treatment of homosexual activity comes in Romans 1.24-28. Here Paul talks about how people have turned away from the Creator God and begun to worship instead false gods of their own making. He says,
"Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error."
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It isnt about tolerance. Its about FORGIVENESS. Forgiveness is 'go and sin no more'. Not 'Do as thou wilt'.
The God of the OT was 'intolerant'. He is the same today, tomorrow, forever. The only thing that changed was that Christ became the intercessor, took the punishment for those who repent. The punishments are still dealt, but to Christ rather than to man.